Results for 'Andrei Y. Stoevsky'

979 found
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  1. Tense meaning and pragmatics.Andrei Y. Stoevsky - 1992 - In Maksim Stamenov (ed.), Current advances in semantic theory. Philadelphia: John Benjamins. pp. 73--399.
  2.  56
    On Relations Between Probabilities Under Quantum and Classical Measurements.Andrei Y. Khrennikov & Elena R. Loubenets - 2004 - Foundations of Physics 34 (4):689-704.
    We show that the so-called quantum probabilistic rule, usually introduced in the physical literature as an argument of the essential distinction between the probability relations under quantum and classical measurements, is not, as it is commonly accepted, in contrast to the rule for the addition of probabilities of mutually exclusive events. The latter is valid under all experimental situations upon classical and quantum systems. We discuss also the quantum measurement situation that is similar to the classical one, described by the (...)
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  3.  49
    What are the appropriate axioms of rationality for reasoning under uncertainty with resource-constrained systems?Harald Atmanspacher, Irina Basieva, Jerome R. Busemeyer, Andrei Y. Khrennikov, Emmanuel M. Pothos, Richard M. Shiffrin & Zheng Wang - 2020 - Behavioral and Brain Sciences 43.
    When constrained by limited resources, how do we choose axioms of rationality? The target article relies on Bayesian reasoning that encounter serioustractabilityproblems. We propose another axiomatic foundation: quantum probability theory, which provides for less complex and more comprehensive descriptions. More generally, defining rationality in terms of axiomatic systems misses a key issue: rationality must be defined by humans facing vague information.
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  4.  23
    Interpretación y teoría del derecho.Andrei Marmor - 2001
    La interpretación de la ley se ha convertido en los últimos años en uno de los paradigmas principales de la investigación en el ámbito de la teoría del derecho. En el presente estudio, Marmor muestra cómo surgió este interés a partir de la 'teoría semántica del derecho', introducida por Dworkin, que cambió en buena medida el panorama tradicional de la concepción del derecho. Comparando las posiciones anteriores, por ejemplo de Hart, con las de Dworkin y sus partidarios, el autor reconstruye (...)
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  5.  4
    Educación matemática y escuela de campo.Andrei Luís Berres Hartmann, Marcus Vinicius Maltempi & António Manuel Dias Domingos - 2024 - Prometeica - Revista De Filosofía Y Ciencias 31:488-498.
    ¿Qué relaciones se pueden establecer entre la Educación Matemática y los Objetivos de Desarrollo Sostenible a partir del estudio de una Escuela Rural? Esta es la pregunta orientadora de una investigación doctoral en la que pretendemos desarrollar la comprensión de aspectos de la Educación Matemática en los 17 Objetivos de Desarrollo Sostenible de la Agenda 2030 de las Naciones Unidas, a partir de un estudio en una Escuela Rural ubicada en el noroeste del estado de Río Grande del Sur/Brasil. Para (...)
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  6.  1
    Justicia étnica natural en el contexto de la globalización y el diálogo de culturas.Andrei Gagaev, Pavel Gagaev & Anastasia Osmushina Osmushina - 2024 - Ideas Y Valores 73 (186):199-217.
    Este estudio destaca la importancia de valor de la justicia étnica en el diálogo de las culturas. Nuestra investigación tiene como objetivo identificar los resultados de la globalización en relación con los modelos de justicia. Creemos que el sistema de formas de justicia puede ser considerado un meta-lenguaje natural del diálogo de las culturas. El contenido de este meta-lenguaje puede servir de base para mantener la justicia en la sociedad y asegurar que las relaciones de los diferentes Estados se lleven (...)
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  7.  7
    “If There Were an Eye on the Back of the Heaven…” (Plotinus, Ennead 4.5,3 and 8).Andrei Cornea - 2007 - Laval Théologique et Philosophique 63 (3):459-472.
    Notre article analyse deux passages curieux du traité Sur les difficultés relatives à l’âme III. De la vision (Enn. IV.5,3 et 8), dans lesquels Plotin paraît concevoir la possibilité d’un autre univers, situé en dehors du nôtre. Or, cet autre univers doit rester inconnu pour nous à jamais, quand bien même il y aurait un « oeil placé sur le dos du Ciel » qui voudrait le voir. En outre, nous ne saurons même pas décider si cet univers existe ou (...)
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  8.  6
    (1 other version)La creencia cristiana: su justificación en la actualidad.Andrei Bravo Ponce - 2012 - Luxiérnaga - Revista de Estudiantes de Filosofía 2 (3):12-17.
    La presencia del pensamiento católico-cristiano en la realidad mexicana sigue siendo una parte importante del ideario personal de muchos mexicanos por ser parte de una tradición occidental que contempla creencias judías, griegas, romanas y cristianas. El desarrollo de la cultura en Occidente ha sido permeado, indudablemente, por la tradición de la religión cristiana. Gran parte de la idiosincrasia de las sociedades occidentales sigue conservando símbolos provenientes de la ideología cristiana. La inquietud surge sobre un tema que parecería obvio para la (...)
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  9.  26
    El sujeto ético en la civilización tecnológica. La propuesta de Hans Jonas.Andrei Zanon & Marcio Trevisol - 2014 - Universitas Philosophica 31 (63).
    Las éticas tradicionales ya no bastan para satisfacer las demandas de los poderes que el ser humano posee mediante la técnica. El desarrollo de la tecnología ha despertado en la humanidad una serie de preocupaciones que demandan reflexiones éticas sobre lo que es realmente valioso: la vida. La humanidad necesita con urgencia sabiduría para emplear responsablemente el poder que viene de la técnica. Kant propone como base de la moralidad la autonomía de la voluntad libre. Con el fin de saber (...)
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  10.  11
    La disputa en torno al concepto de verdad en los Prolegómenos a la lógica pura de Edmund Husserl.Yuri Andrei Guerrero Santelices - 2024 - Hybris, Revista de Filosofí­A 15 (1):13-32.
    En Prolegómenos a la lógica pura, Husserl critica al psicologismo lógico. Tal crítica apuntaría a la consecución de una lógica pura. Sin embargo, tras esa lectura, se encuentra una auténtica discusión en torno al problema de la verdad, la que sería malinterpretada por el psicologismo. Así, el psicologismo sostiene que la verdad es una parte integrante del sujeto. Husserl, en cambio, plantea que la verdad es una idea y, como tal, es independiente absolutamente del sujeto. A partir de una revisión (...)
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  11.  14
    Aventuras en el Mundo de la Lógica: Ensayos en Honor a María Manzano.Enrique Alonso, Antonia Huertas & Andrei Moldovan (eds.) - 2019 - College Publications.
    Este libro es un compendio de diversos artículos del ámbito de la Lógica que cubren un amplio abanico de temas ofreciendo una panorámica sobre esta disciplina. Encontraremos artículos sobre aspectos históricos y sobe el desarrollo de la lógica en la filosofía, la informática y las matemáticas actuales; otros sobre cuestiones de metalógica, y otros sobre diferentes tipos de lógicas: intuicionista, híbridas e intensionales, y sus lenguajes, semánticas y aplicaciones. El resultado en su conjunto es, además, una reflexión sobre el papel (...)
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  12.  47
    La separación entre el derecho Y la moral. Debate entre Robert Alexy Y Andrei Marmor.Tecnico Acfs - 2005 - Anales de la Cátedra Francisco Suárez 39:743-793.
    Chair: Carl Wellman. There will now be a discussion between the two speakers in which they will take turns, posing questions, isolating issues and talking back and forth. At some point, I will accept questions from the floor.
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  13.  31
    Jay Bergman. Meeting the Demands of Reason: The Life and Thought of Andrei Sakharov. xx + 454 pp., illus., bibl., index. Ithaca, N.Y./London: Cornell University Press, 2009. $39.95. [REVIEW]David Holloway - 2011 - Isis 102 (1):199-200.
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  14.  15
    Philosophy of technology by Andrei Platonov: ideas and images in the space of mutual interpretation.A. A. Antipov - 2017 - Liberal Arts in Russia 6 (2):145-153.
    In the article, the development of the basic ideas of the philosophy of technology and literary text, exemplified by the work of A. Platonov is discussed. Mutual interpretation of philosophical and literary texts constitutes unity that has value both in the semantic and methodological sense. Philosophy reveals the meaning behind the metaphor and literature enriches the philosophical theory that gives rise to new results in understanding of the problem. According to the terminology by Max Weber, the imposition of philosophy on (...)
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  15.  14
    Fundir el espejo y esculpir la imagen. Tarkovsky, agricultura y la transformación del paisaje.Abelardo Gil-Fournier Martínez - 2022 - Aisthesis 72:54-71.
    En su libro The Cinematic Footprint (2012), la teórica de los estudios sobre el cine Nadia Bozak propone un análisis de la producción cinematográfica basado en su relación con los consumos y los recursos naturales de los que ésta depende. Desde este punto de vista, este artículo parte de tres escenas de la filmografía del realizador ruso Andrei Tarkovsky para examinar, desde las condiciones materiales de su producción, un campo de interacciones entre imagen y transformación del paisaje más allá (...)
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  16.  9
    Dimensión Temporal En la Filosofía y Su Relación Con El Cine.Ildefonso Rodríguez - 2017 - SCIO Revista de Filosofía 13:155-187.
    El tiempo constituye la materia que el director de cine cincela y esculpe para crear sus películas. Así lo atestiguan geniales artistas como Andrei Tarkovski, Yashujiro Ozú o Alfred Hitchcock. ¿Qué relación existe entre la creación cinematográfica y la aprensión del tiempo, esa dimensión escurridiza y fantasmagórica sobre la que han reflexionado a lo largo de la historia filósofos como Platón, Aristóteles, San Agustín, Kant, Bergson o Heidegger, entre otros? El presente artículo realiza un recorrido por las reflexiones sobre (...)
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  17.  16
    ¿Dónde ha ido la belleza? Sacrificio, de A. Tarkovski, en clave alquímica.Roger Ferrer Ventosa - 2022 - 'Ilu. Revista de Ciencias de Las Religiones 27:80826-80826.
    En la película de Andrei Tarkovski _Sacrificio_ el mundo vive una amenaza de III Guerra Mundial apocalíptica, a la vez que las relaciones familiares del protagonista se hallan en una crisis que parece definitiva. Pero un último ritual tal vez invierta la situación. El artículo argumenta que el planteamiento y la cosmovisión de este gran clásico del cine pueden interpretarse según los códigos simbólicos de la alquimia, empapados de teología cristiana y de la mitología y la cosmología de la (...)
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  18.  15
    Profesor Juan José Fuentes Ubilla (1976-2023).Revista de Filosofía - 2023 - Revista de filosofía (Chile) 80:11-12.
    Resumen:Juan José Fuentes Ubilla nació el 6 de septiembre de 1979 en la ciudad de Santa Cruz. Fue estudiante, ayudante y luego profesor del Departamento de Filosofía de la Facultad de Filosofía y Humanidades de la Universidad de Chile. Fue ayudante de la profesora Patricia Bonzi, con quien se formó en filosofía contemporánea y especialmente en la fenomenología de autores como Lévinas y Arendt. Ayudante del profesor Arturo Fontaine y luego profesor del curso de Filosofía Medieval. Ayudante y luego coinvestigador (...)
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  19. Practical Reasoning and Moral Judgment.Robert Audi - 2011 - Analytica 5:94-111.
    Russian translation of the Chpater 9 of Audi R. Practical Reasoning and Ethical Decision. – London, N. Y., 2006. Translated by Andrei Zavaliy with kind permission of the author.
     
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  20.  16
    Breve introducción a la obra de A.N. Kolmogorov (1903-1987).Francisco Javier Girón - 2004 - Arbor 178 (704):583-588.
    Dentro de las actividades científicas de la Sección de Exactas de la Real Academia de Ciencias a lo largo del curso 2003--2004, el día 2 de febrero de 2004 se conmemoró el centenario del nacimiento de Andrei Nikolayevich Kolmogorov, uno de los más grandes matemáticos del siglo XX, con un breve ciclo de dos conferencias a cargo de dos especialistas en sus respectivas materias, precedidas de una breve introducción biográfica del autor de estas líneas y coordinador del ciclo, prof. (...)
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  21.  21
    Advances in Behavioral Finance, Volume Ii.Richard H. Thaler (ed.) - 2005 - Princeton University Press.
    This book offers a definitive and wide-ranging overview of developments in behavioral finance over the past ten years. In 1993, the first volume provided the standard reference to this new approach in finance--an approach that, as editor Richard Thaler put it, "entertains the possibility that some of the agents in the economy behave less than fully rationally some of the time." Much has changed since then. Not least, the bursting of the Internet bubble and the subsequent market decline further demonstrated (...)
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  22.  3
    The Historiography of Early Neo-Thomism and the Study of the Views of Ukrainian Neotomists of the First Half of the XX Century.Oksana Sheremeta - 2024 - Filosofska Dumka (Philosophical Thought) 3:80-95.
    In the article, the author substantiates the thesis that the study of the historiography of early Neo-Thomism is extremely important for research on the history of its Ukrainian branch and, accordingly, the creation of its Ukrainian historiography. Early Neotomism is a significant stage in the development of Neotomism. Under its influence, Ukrainian neo-Thomists Andrei Sheptytsky, J. Slipyj, and M. Konrad formed their views. Its study is an important part of the historiography of Ukrainian Neo-Thomism. The study of early Neo-Thomism (...)
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  23.  50
    Social Conventions: From Language to Law: From Language to Law.Andrei Marmor - 2009 - Princeton University Press.
    Social conventions are those arbitrary rules and norms governing the countless behaviors all of us engage in every day without necessarily thinking about them, from shaking hands when greeting someone to driving on the right side of the road. In this book, Andrei Marmor offers a pathbreaking and comprehensive philosophical analysis of conventions and the roles they play in social life and practical reason, and in doing so challenges the dominant view of social conventions first laid out by David (...)
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  24.  48
    Review of Andrei Marmor: Interpretation in Legal Theory[REVIEW]Andrei Marmor - 1994 - Ethics 105 (1):195-196.
  25.  30
    Philosophy of Law.Andrei Marmor - 2011 - Princeton University Press.
    In Philosophy of Law, Andrei Marmor provides a comprehensive analysis of contemporary debates about the fundamental nature of law—an issue that has been at the heart of legal philosophy for centuries. What the law is seems to be a matter of fact, but this fact has normative significance: it tells people what they ought to do. Marmor argues that the myriad questions raised by the factual and normative features of law actually depend on the possibility of reduction—whether the legal (...)
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  26. What Is the Right to Privacy?Andrei Marmor - 2015 - Philosophy and Public Affairs 43 (1):3-26.
  27. Alternative Concepts of God: Essays on the Metaphysics of the Divine.Andrei A. Buckareff & Yujin Nagasawa (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press.
    According to traditional Judeo-Christian-Islamic theism, God is an omniscient, omnipotent, and morally perfect agent. This volume shows that philosophy of religion needs to take seriously alternative concepts of the divine, and demonstrates the considerable philosophical interest that they hold.
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  28. Generic Statements Require Little Evidence for Acceptance but Have Powerful Implications.Andrei Cimpian, Amanda C. Brandone & Susan A. Gelman - 2010 - Cognitive Science 34 (8):1452-1482.
    Generic statements (e.g., “Birds lay eggs”) express generalizations about categories. In this paper, we hypothesized that there is a paradoxical asymmetry at the core of generic meaning, such that these sentences have extremely strong implications but require little evidence to be judged true. Four experiments confirmed the hypothesized asymmetry: Participants interpreted novel generics such as “Lorches have purple feathers” as referring to nearly all lorches, but they judged the same novel generics to be true given a wide range of prevalence (...)
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  29.  27
    The Language of Law.Andrei Marmor - 2014 - Oxford University Press UK.
    The book builds on recent work in pragmatics and speech-act theory to explain how, and to what extent, legal content is determined by linguistic considerations. At the same time, the analysis shows that some of the unique features of communication in the legal domain - in particular, its strategic nature - can be employed to put pressure on certain assumptions in philosophy of language. This enables a more nuanced picture of how semantic and pragmatic determinants of communication work in complex (...)
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  30. Positive law and objective values.Andrei Marmor (ed.) - 2001 - Oxford [England] ; New York: Clarendon Press.
    This book presents a comprehensive defence of legal positivism on the basis of a novel account of social conventions. Marmor argues that the law is founded on constitutive conventions, and that consequently moral values cannot determine what the law is.
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  31.  86
    The inherence heuristic: An intuitive means of making sense of the world, and a potential precursor to psychological essentialism.Andrei Cimpian & Erika Salomon - 2014 - Behavioral and Brain Sciences 37 (5):461-480.
    We propose that human reasoning relies on an inherence heuristic, an implicit cognitive process that leads people to explain observed patterns (e.g., girls wear pink) in terms of the inherent features of their constituents (e.g., pink is an inherently feminine color). We then demonstrate how this proposed heuristic can provide a unified account for a broad set of findings spanning areas of research that might at first appear unrelated (e.g., system justification, nominal realism, is–ought errors in moral reasoning). By revealing (...)
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  32.  41
    Information learned from generic language becomes central to children’s biological concepts: Evidence from their open-ended explanations.Andrei Cimpian & Ellen M. Markman - 2009 - Cognition 113 (1):14-25.
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  33. Descriptions and Tests for Polysemy.Andrei Moldovan - 2021 - Axiomathes 31 (3):229-249.
    Viebahn (2018) has recently argued that several tests for ambiguity, such as the conjunction-reduction test, are not reliable as tests for polysemy, but only as tests for homonymy. I look at the more fine-grained distinction between regular and irregular polysemy and I argue for a more nuanced conclusion: the tests under discussion provide systematic evidence for homonymy and irregular polysemy but need to be used with more care to test for regular polysemy. I put this conclusion at work in the (...)
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  34. A Critique of Substance Causation.Andrei A. Buckareff - 2017 - Philosophia 45 (3):1019-1026.
    In her recent paper, “A Defense of Substance Causation,” Ann Whittle makes a case for substance causation. In this paper, assuming that causation is a generative or productive relation, I argue that Whittle’s argument is not successful. While substances are causally relevant in causal processes owing to outcomes being counterfactually dependent upon their role in such occurrences, the real productive work in causal processes is accomplished by the causal powers of substances.
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  35.  84
    Pantheism.Andrei A. Buckareff - 2022 - Cambridge University Press.
    This Element focuses on some core conceptual and ontological issues related to pantheistic conceptions of God by engaging with recent work in analytic philosophy of religion on this topic. The conceptual and ontological commitments of pantheism are contrasted with those of other conceptions of God. The concept of God assumed by pantheism is clarified and the question about what type of unity the universe must exhibit in order to be identical with God receives the most attention. It is argued that (...)
  36. I’m just sitting around doing nothing: on exercising intentional agency in omitting to act.Andrei A. Buckareff - 2018 - Synthese 195 (10):4617-4635.
    In some recent work on omissions, it has been argued that the causal theory of action cannot account for how agency is exercised in intentionally omitting to act in the same way it explains how agency is exercised in intentional action. Thus, causalism appears to provide us with an incomplete picture of intentional agency. I argue that causalists should distinguish causalism as a general theory of intentional agency from causalism as a theory of intentional action. Specifically, I argue that, while (...)
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  37. The pragmatics of legal language.Andrei Marmor - 2008 - Ratio Juris 21 (4):423-452.
    The purpose of this essay is to explore some of the main pragmatic aspects of communication within the legal context. It will be argued that in some crucial respects, the pragmatics of legal language is unique, involving considerations that are not typically present in ordinary conversational contexts. In particular, certain normative considerations that are typically settled in a regular conversational context are unresolved and potentially contentious in the legal case. On the other hand, the essay also argues that a careful (...)
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  38. Acceptance and deciding to believe.Andrei A. Buckareff - 2004 - Journal of Philosophical Research 29:173-190.
    ABSTRACT: Defending the distinction between believing and accepting a proposition, I argue that cases where agents allegedly exercise direct voluntary control over their beliefs are instances of agents exercising direct voluntary control over accepting a proposition. The upshot is that any decision to believe a proposition cannot result directly in one’s acquiring the belief. Accepting is an instrumental mental action the agent performs that may trigger belief. A model of the relationship between acceptance and belief is sketched and defended. The (...)
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  39.  54
    The Constitutive Aim of Inquiry.Andrei Buckareff - 2023 - Principia: An International Journal of Epistemology 27 (2):319-333.
    In recent years, there has been a growing interest in epistemic agency among philosophers. This development is in part owing to a growing interest in mental agency and epistemic normativity, along with associated concepts such as epistemic responsibility and the relationship between epistemic rationality and practical rationality. Most authors have focused solely on our agency exercised in the process of acquiring or forming beliefs in response to reasons. But some have examined temporally extended procedural epistemic agency, in particular our agency (...)
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  40. Disentangling Dispositions from Powers.Andrei A. Buckareff - 2022 - Dialogue 61 (1):107-121.
    Many powers-realists assume that the powers of objects are identical with the dispositions of objects and, hence, that ‘power’ and ‘disposition’ are interchangeable. In this article, I aim to disentangle dispositions from powers with the goal of getting a better sense of how powers and dispositions relate to one another. I present and defend a modest realism about dispositions built upon a standard strong realism about powers. I argue that each correct disposition-ascription we can make of an object is made (...)
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  41. SUSTAINABLE REASON-BASED GOVERNANCE AFTER THE GLOBALISATION COMPLEXITY THRESHOLD.Andrei P. Kirilyuk - forthcoming - Work Submitted for the Global Challenges Prize 2017.
    We propose a qualitatively new kind of governance for the emerging need to efficiently guide the densely interconnected, ever more complex world development, which is based on explicit and openly presented problem solutions and their interactive implementation practice within the versatile, but unified professional analysis of complex real-world dynamics, involving both the powerful central units and the attached creative worldwide network of professional representatives. We provide fundamental and rigorous scientific arguments in favour of introduction of just that kind of governance (...)
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  42. Inefficient Markets: An Introduction to Behavioural Finance.Andrei Shleifer - 2000 - Oxford University Press UK.
    The efficient markets hypothesis has been the central proposition in finance for nearly thirty years. It states that securities prices in financial markets must equal fundamental values, either because all investors are rational or because arbitrage eliminates pricing anomalies. This book describes an alternative approach to the study of financial markets: behavioral finance. This approach starts with an observation that the assumptions of investor rationality and perfect arbitrage are overwhelmingly contradicted by both psychological and institutional evidence. In actual financial markets, (...)
     
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  43.  63
    Preschool children’s use of cues to generic meaning.Andrei Cimpian & Ellen M. Markman - 2008 - Cognition 107 (1):19-53.
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  44.  95
    Deep Conventions.Andrei Marmor - 2007 - Philosophy and Phenomenological Research 74 (3):586-610.
  45.  64
    Too old to vote? A democratic analysis of age-weighted voting.Andrei Poama & Alexandru Volacu - 2023 - European Journal of Political Theory 22 (4):565-586.
    Are there any prima facie reasons that democracies might have for disenfranchising older citizens? This question reflects increasingly salient, but often incompletely theorized complaints that members of democratic publics advance about older citizens’ electoral influence. Rather than rejecting these complaints out of hand, we explore whether, suitably reconstructed, they withstand democratic scrutiny. More specifically, we examine whether the account of political equality that seems to most fittingly capture the logic of these complaints – namely, equal opportunity of political influence over (...)
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  46.  57
    How law is like chess.Andrei Marmor - 2006 - Legal Theory 12 (4):347-371.
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  47. Deciding to Believe Redux.Andrei A. Buckareff - 2014 - In Rico Vitz & Jonathan Matheson (eds.), The Ethics of Belief: Individual and Social. New York, NY: Oxford University Press. pp. 33-50.
    The ways in which we exercise intentional agency are varied. I take the domain of intentional agency to include all that we intentionally do versus what merely happens to us. So the scope of our intentional agency is not limited to intentional action. One can also exercise some intentional agency in omitting to act and, importantly, in producing the intentional outcome of an intentional action. So, for instance, when an agent is dieting, there is an exercise of agency both with (...)
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  48.  90
    Pragmatic Considerations in the Interpretation of Denying the Antecedent.Andrei Moldovan - 2009 - Informal Logic 29 (3):309-326.
    In this paper I am concerned with the analysis of fragments of a discourse or text that express arguments suspected of being denials of the antecedent. I first argue that one needs to distinguish between two senses of ‘the argument expressed’. Second, I show that, with respect to one of these senses, given a Gricean account of the pragmatics of conditionals, some such fragments systematically express arguments that are valid.
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  49. How Does Agent‐Causal Power Work?Andrei A. Buckareff - 2011 - Modern Schoolman 88 (1/2):105-121.
    Research on the nature of dispositionality or causal power has flourished in recent years in metaphysics. This trend has slowly begun to influence debates in the philosophy of agency, especially in the literature on free will. Both sophisticated versions of agent-­‐causalism and the new varieties of dispositionalist compatibilism exploit recently developed accounts of dispositionality in their defense. In this paper, I examine recent work on agent-­‐causal power, focusing primarily on the account of agent-­‐causalism developed and defended by Timothy O’Connor’s in (...)
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  50. CHSH Inequality: Quantum Probabilities as Classical Conditional Probabilities.Andrei Khrennikov - 2015 - Foundations of Physics 45 (7):711-725.
    In this note we demonstrate that the results of observations in the EPR–Bohm–Bell experiment can be described within the classical probabilistic framework. However, the “quantum probabilities” have to be interpreted as conditional probabilities, where conditioning is with respect to fixed experimental settings. Our approach is based on the complete account of randomness involved in the experiment. The crucial point is that randomness of selections of experimental settings has to be taken into account within one consistent framework covering all events related (...)
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